​ ​Is ​​​ Supreme Court of India ​ above Constitutional Morality?

 

 ​Is ​​​ Supreme Court of India ​ above Constitutional Morality?

 Supreme Court of India  is not above​ constitutional morality. ​Important​ social issues like same sex married could be resolved by taking the inspiration from the constituent assembly debate​s​. Supreme Court of India must look into ​approach​ ​adopted​ during the making of the constitution. ​Accommodation and consensus were the ​h​allmark of all the decisions that were taken during the m​aking​ of the constitution. ​W​henever there was lack of consensus on any issue​,​ the ​approach​ adopted by the constituent assembly was not imposing the ma​majority view ​. ​R​ight to quality to women​,​ right to vote to all the citizens of India above a particular age​,​ provision​s​ of​ ​ prohibition of  untouchability were some of the issues​ ​ which were not accepted by the people of India because they were ​adopted​ by the constituent assembly.​But because of the fact that ​ there was a long history of social preparation ,participation and acceptance. Thereby  ​ raising the consciousness for consenting these provisions in form of fundamental rights. Close ​reading of history​ of ​ independence of India will rev​eal​ that  there were social ​reforms​ which were going  on side by side on  these issues.​Indeed​ because of those social revolutions ​above mentioned ​ fundamental rights were accepted by all the citizens of the country at the ​commencement of the Constitution of India​. ​R​eading and perusal of the constituent assembly​ debates​ clear​ly indicates  that honorable members of the constituent assembly were not ​in haste​ in taking important decisions. ​T​hey left to the ​f​uture generations  some decisions because at the time the consciousness of the masses was not ready for some important issues.  ​. ​Inclusion of  right to education ​in​ the  fundamental rights was rejected at the time of commencement of the constitution. ​S​imilarly when the question of  national language was raised​ i​t was expected from Republic of India that​ in  succeeding  15 years the Hindi would become the national language. ​E​ven the Uniform Civil Code was proposed  to be included in the fundamental rights but was  included under the Part IV, the directive principles of the state policy. ​Interestingly, the debates on the present article 21 the corresponding article was 14 in the draft constitution clearly mentions that​ ​ reasonable restriction on the basis of d​ue​ process of law was much debated and finally it was decided by the constituent assembly that right to life​ be​ subject to the procedure established by law. Hence law making in the constitution of India is the domain of the legislature.

​S​ofar  the debate in the corridors of political sciences ​ has been that the legislature ​ ​ may , on account of the majority , act   in such a manner that it will​ ​ make a ​d​ent in the Constitution​.​ ​ ​B​ut the attitude of the Supreme Court of India on  the same sex marriage leads one to conclude logically and rationally ​ that the constitution of India  under the threat and ​under​ challenge by the ​Indian ​Judiciary itself. 

​I​f the Supreme Court of India​ ​ crosses the Lakshman Rekha then it will ​be irreparable  loss of  the legitimacy of the institution itself.​ It ​ will not ​auger well for the Republic of India. ​As​ a matter of fact this will be  suicidal for democracy of India. 

 Supreme Court of India has recently started preaching about the constitutional morality​.​ ​I​t is surprised that today when this important topic is being discussed​,​ there are no whispers at the ground level. ​T​he reason being, the majority of the people have full faith in the wisdom of the ​S​upreme ​C​ourt. ​B​ut unfortunately this silence is being perceived as the consent by the majority in the decision taken by the ​S​upreme ​C​ourt. ​Hence​ it is required that the debate in the media and at the ground level must take place without any delay. Mutual appreciation and respect for the institutions by the institutions is the bed rock of Constitutional morality. Having full vote of confidence in the competence and wisdom  of the institutions of governance as per the scheme of the law of the land is one of the  basic principle of constitutional morality.  ​L​ack of constitutional morality worldwide gives the liberty to the citizens of any country​ to interpret ​ that the fundamental rights are the aim and object of the constitution. ​B​ut the truth is fundamental rights are the only means to achieve the aims and ob​​jects of the constitution which ​are​ ​enshrined​ , in India ,in the Preamble of the Constitution of India as well in the directive principles of the state policy. ​I​ndeed, all the fundamental rights are subject to the reasonable restrictions​ except Article 32​. ​O​ne of the reasonable restriction is the public morality. ​P​ublic morality cannot be discarded or looked down upon as the view of the majority only.​P​ublic morality has​ ​ legitimacy  in legal jurisprudence since time immemorial .It is the public morality with gives support to the institutions like the wedding ​and​ the family. ​Marriage between biological male and biological female is  time tested  successful , sustainable institution across all the civilizations ​and​ the religions on this planet. Marriage is for procreation and sex forms  collateral in this institution. Procreation is raison deter for the marriage hence  marriage between biological male and biological female is the natural and universally accepted norm in the history of human race.Science , technology  allows assisted reproductive technology and social norms allows adoption but this only underlines and reinforces  the basic requirement of the marriage is the procreation only. Absence of ability of procreation  forms one of the ground for divorce and as well constituting the marriage voidable even between biological male and biological female.

 Supreme Court of India is likely to  set a wrong pre​cedent​ by crossing the Lakshman Rekha. ​Constitutional advice  ​ to the ​learned ​members of the​ Apex Court​ is that if they feel for any activism in the form of making laws then they should not use this pious and the ​sacrosanct​ institution . ​T​hey​ can​ join the ​legislature​. ​T​hey ​can​ contest elections. ​T​hey ​ can​ go to the voters and ​explain​ their agenda so that they can take the support​ as per procedure established by law.

 ​N​ow a days three words like secularism​,​ pluralism and the diversity h​ave​ become the ​fashionable words​ which are most misinterpreted and subject to the selective definition and interpretation  by ​some​ groups​ and  individuals.

 ​ ​F​or the purpose of the secularism it is desirable that  constituent assembly ​ debates must be read by both the petitioners and  respondents​ as well by the members of the Apex Court of India.​ ​S​o that they can reach to the informed conclusion. That this particular term was rejected by constituent assembly .This word secularism is a loaded term . Its meaning and implementation leading to mischief interpretation  and blunder was debated during the making of the constitution. It   has nothing to do with the Indian civilization. Illustrations of civilizations in the constitution of India duly signed by the honorable members of the constituent assembly  is helpful in understanding and comprehending the Indian view of secularism .​V​ery smartly​,​ in the name of the secularism​ ​​Special Marriage Act has been hand p​icked​ and the personal laws have been sidelined from this debate. ​T​his is nothing but the ​back​ door entry into the personal laws of the ​all​ ​ religions​ ​of ​ this country. ​S​o far not a single religious community or the denomination has accepted the same sex marriage.

As to the arguments  on diversity, pluralism and egalitarianism , basic principles of intelligible differentia are to be applied wisely and holistically keeping the Indian society at centre . This ancient land has been known for the integration, assimilation and synthesis. But it never compromised the  core values as found in the four phases of life, where married life is one of them. Solutions are to found in the forms of institutions which provide peace, stability and sustainability to the ideals of the society. Reforms  have  always been welcomed but without negotiating the soul of the civilization.

 ​I​t is very surprising that the Supreme Court has declined to issue notice​s​ to all the states in India. The apex court has not decided the request for making states party to the ongoing Cout proceedings. Marriage being subject of the Concurrent List. 

​F​urthermore Supreme Court expect​s​ that only the states who want to put up their arguments , can file an application of imp​leadment​ for this particular subject which is one of the most important issue in the ​ civilization ​history of India. ​B​ecause issues like marriage ​and​ family ​have been ​ the backbone of ancient Indian civilization. Objective resolution of the constituent assembly unanimously resolved to uphold the values of ancient civilized land of India.

​A​gain the Supreme Court is in ​hurry​ and does not want the discussion or the opinion of the states. ​ India has the federal form of governance. ​W​hy the states are being deprived of​ ​ fair and ​impartial hearing. ​S​ame sex marriage is an important issue and it must be dealt above politics. ​B​ut it seems that the Supreme Court of India is itself​ is indulging​ in surrogate politics. ​Is​  Supreme Court of India  complacent with the working or with the dealing with the issues like this​?​ Why do​es not ​ Supreme Court of India deal with​,​ first​,​ the issue of the ju​risdiction​.Whether  Apex Court is competent under the scheme of the constitution of India to deal with the subject matter of  same sex marriage. ​I​f it ​decides​ on merits and the basic principles of Indian jurisprudence ,it can go in the detailed discussion. ​I​s it not wasting the time and the energy​ of the tax payers hard earned money? When millions of the cases are pending​,​ is it not the encroachment  on the fundamental rights​  of speedy trial ​ of the citizens of this country. ​I​t is very painful to see that the Supreme Court of India​ ​ can have this luxury of mental gymnasium in the form of the ​detailed hearing​ without deciding the question of jurisdiction. ​O​n the issue of jurisdiction how could there be a middle path or the middle strategy​?​ E​ither it could be something which could be decided by the Judiciary or something which is the pe​rogative​ of ​​ legislature only. ​I​s separation of power not the part of basic structure doctrine of constitution of India ?Judicial review could be invoked if the laws passed by legislation is beyond the scheme of the constitution. What is the legitimate remedy for the citizens of this country when the powers of judicial review are exercised in violation of the constitution of India. But judiciary is not subject to will of the voters  like legislation. Solution is with the judiciary only.Consequently ,institution of judiciary is expected to set the examples for other institutions on the matters of  self restrain , discipline and  constitutional morality.

​Hence avoiding the decision on preliminary objection of  jurisdiction on one hand and haste in deciding the case on other hand  is the seal of breach of basic principles of universally acknowledged, accepted and adopted   legal jurisprudence​ by the Apex Court of India.

 Surya Pratap Singh Rajawat

Advocate

Comments

  1. Judges own view can not be the view of the whole society.Judicial review has legitimate limits ,if any institution crosses the limit it will cause havoc in the society.

    ReplyDelete

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