Constituent Assembly Debates_ Teaching of Gita in schools/colleges?
There
is, for instance, an educational institution wholly managed by the Government,
like the Sanskrit College, Calcutta. There the Vedas are taught, Smrithis
are taught, the
Gita is taught, the Upanishads
are taught. Similarly in several parts of Bengal there are Sanskrit Institutions where instructions in
these subjects are given. You provide
in article 22(1) that no religious instruction can be given by an institution wholly
maintained out of State funds. These are absolutely maintained by State funds.My
point is, would it be interpreted that the teaching of Vedas,
or Smrithis,
or Shastras or Upanishads comes within the
meaning of a religious instruction? In that case
all these institutions will have to be closed down.
The Honourable Dr. B. R. Ambedkar :
Well, I do not know exactly the character of
the institutions to which my Friend Mr. Maitra has made reference and it is therefore quite difficult
for me.Pandit Lakshmi Kanta Maitra : Take for instance the teaching of Gita, Upanishads
the Vedas and things like that in Government Sanskrit Colleges and Schools.
The Honourable Dr. B. R. Ambedkar :
My own view is this, that religious instruction
is to be distinguished from research or study. Those are quite different things.
Religious instruction means this. For instance, so far as the Islam religion is concerned,
it means that you believe in one God, that you believe that Pagambar
the Prophet
is the last Prophet and so on, in other words, what we call "dogma".
A dogma is
quite different from study.
Mr. Vice-President : May I interpose for one minute? As
Inspector of Colleges for the
Calcutta University, I used to inspect the Sanskrit College, where as Pandit Maitra
is
aware, students have to study not only the University course but books outside
it in Sanskrit
literature and in fact Sanskrit sacred books, but this was never regarded as religious
instruction; it was regarded as a course in culture.
Pandit Lakshmi Kanta Maitra : My point is, this. It is not a question of research.
It
is a mere instruction in religion or religious branches of study.
I
ask whether lecturing on Gita and Upanishads would
be considered as giving religious
instruction? Expounding Upanishads is not a matter of research.
Mr. Vice-President : It is a question of teaching students
and I know at least one instance
where there was a Muslim student in the Sanskrit College.
Shri H. V. Kamath : On a point of clarification, does my friend Dr. Ambedkar
contend
that in schools run by a community exclusively for pupils of that community only,
religious education should not be compulsory?
The Honourable Dr. B. R. Ambedkar :
It is left to them. It is left to the community
to make it compulsory or not. All that we do is to lay down that that community
will not have the right to make it compulsory for children of communities which
do not belong to the community which runs the school.
Prof. Shibban Lal Saksena : The way in which you have explained the word "religious
instruction" should find a place in the Constitution.
The Honourable Dr. B. R. Ambedkar : I
think the courts will decide when the matter
comes up.
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